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History of
the Disciples of Christ
The Chalice
The chalice symbolizes the
central place of communion in worship for the Christian Church (Disciples of
Christ). The X-shaped cross of the disciple Andrew is a reminder of the
ministry of each person and the importance of evangelism.
History (Courtsey of
www.disciples.org)
The Christian Church (Disciples of
Christ) was founded in the early 1800s in the United States. Seeking to move
beyond denominational disagreements, the founders envisioned a united church
of Jesus Christ modeled on the New Testament.
Disciples Today
Today our nearly 3,800 congregations
still share these characteristics:
- Each congregation is self-governing
and calls its own pastor.
- Worship services may be formal or
informal, and include lay women and men in leadership.
- Open discussion of issues is
encouraged. Diversity of opinion is common
- We are growing in racial and ethnic
diversity.
Key Persons In the
Development of the Christian Church (Disciples of Christ)
Barton W. Stone
(1772 - 1844)
Presbyterian minister Barton W. Stone
was born in Port Tobacco, Maryland, December 24, 1772. He died in Hannibal
Missouri, November 9, 1844. Stone was educated as a school teacher and
entered the ministry through the Presbyterian Church. He served a church in
Cane Ridge Kentucky, and after hosting the historic Cane Ridge Revival of
1801, he and several others formed the Springfield Presbytery
denouncing all human creeds and appealing to the Bible as the only rule of
faith and practice.
They soon dissolved the Springfield
Presbytery, and published the Last Will and Testament of the
Springfield Presbytery, one of the documents the Christian Church
(Disciples of Christ) considers key in its development. They dissolved
their denominational ties to enter into unity with "the body of Christ at
large." They called themselves, simply, "Christians."
Thomas Campbell
(1763 - 1854)
Thomas Campbell was born in County
Down, Ireland, February 1, 1763. He died in Bethany, Virginia (now West
Virginia), January 4, 1854. He came to America from Scotland in 1807. He
was chastised by Pennsylvania church authorities for refusing to use
Presbyterian creeds as terms of communion. In 1808 he and others founded the
Christian Association of Washington, Pennsylvania. That group adopted the
motto, well-known by Disciples, "Where the scriptures speak, we speak; where
the Scriptures are silent, we are silent."
Campbell and others were called
"Reformers," for their desire to restore the Church's first century roots.
This way of life came to be known as the "Restoration Movement."
Near Washington, Pennsylvania, Campbell
and his son, Alexander, and the Christian Association established the Brush
Run Church, which, in 1815, became part of a nearby Baptist Association.
Reformers and the Baptists differed on
key issues. By 1830, the Reformers cut their last ties with the Baptist
Association and became known as "Disciples."
Thomas Campbell's passion for Christian
unity is summed up in his proclamation that: "The church of Christ upon
earth is essentially, intentionally, and constitutionally one." This
statement is the first and key proposition of Thomas Campbell's
Declaration and Address, a work called by some the "Magna Charta" of
the movement that preceded the denomination known as the Christian Church
(Disciples of Christ).
Alexander Campbell
(1788 - 1866)
Alexander Campbell was born September
12, 1788 in the County of Antrim, Ireland. He was raised as a Presbyterian.
He attended the University of Glasgow, Scotland.
In 1809, Alexander arrived in America
from Scotland, and joined his father, Thomas, in western Pennsylvania. He
carefully read and fully endorsed the principles of Thomas' Declaration
and Address. Biographer Nathaniel Haynes says that Thomas and
Alexander Campbell were "one in their aims, spirit and work."
The younger Campbell was a prolific
writer. In 1823, he founded the periodical The Christian Baptist.
After the Reformers dissolved ties with the Baptists, Campbell founded a new
publication called The Millennial Harbinger. He was a talented
debater, and in 1829 drew attention to the Restoration Movement in a widely
known debate with social reformer Robert Owen. In 1837, he engaged the Roman
Catholic John B. Purcell, archbishop of Cincinnati, in a widely publicized
eight day debate on the traditions and beliefs of the Catholic
Church.
His public speaking skills, writing,
and articulation of the place of reason (but not pure rationalism)
in Christian faith propelled him into the leadership of the "Disciples of
Christ."
A dedicated scholar and educator,
Alexander Campbell founded Bethany College, Bethany, Virginia (now West
Virginia) in 1840 and served as the school's first president.
Key Dates in the Life
of the Christian Church (Disciples of Christ)
1832
The "Christians" and the "Disciples of
Christ" agreed on basic beliefs and aims and united with a formal handshake
in Lexington, Kentucky, and created a new Christian movement on the American
frontier.
1832-1968
The "Christians" and the "Disciples of
Christ" functioned and grew as a "movement," often referred to as the
"Stone-Campbell movement." During this period, Disciples often described the
relationship of the Christians and the Disciples of Christ as a
"brotherhood." In 1960, the Commission on Brotherhood Restructure started
the task of designing a new form of organization. Throughout the 20th
century, American Asian, Hispanic and African American Disciples
congregations multiplied.
1968
A representative assembly meeting in
Kansas City overwhelmingly approved the Provisional Design for the
Christian Church (Disciples of Christ). Church historian D. Duane
Cummins writes:
"Approval of the Provisional
Design marked the passage of the Disciples into denominational maturity.
Officially named the Christian Church (Disciples of Christ), they became a
church."
2005
During the 2005 General Assembly in
Portland, Oregon, an almost unanimous gathering of Disciples voted
Sharon Watkins as the first
woman into the position of General Minister and President.
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